A CRITICAL THEOLOGICAL STUDY TO UNDERSTANDING JESUS AS RELIGIOUS ALLEGORY PART 1 of 4 PARTS

A CRITICAL THEOLOGICAL STUDY TO UNDERSTANDING JESUS AS RELIGIOUS ALLEGORY PARTS 1 DOES NOT ATTEMPT TO ADDRESS THE ALLEGORICAL THEOLOGICAL NATURE OF JESUS AS JESUS WAS PERCIEVED IN THE PRE-HISTORIC ANCIENT ASTRO-THEOLOGICAL (LUNAR AND SOLAR) AGE CONCEPTS OF JESUS AS MOONLIGHT AND/OR SUNLIGHT. AS THE ANCIENT ASTRO-THEOLOGICAL (LUNAR AND SOLAR) ASTRO-THEOLOGICAL AGE CONCEPTS OF JESUS AS MOONLIGHT AND SUNLIGHT ARE SURREPTITIOUSLY PRESENTED IN OR BY THE OLD OR NEW TESTAMENTS. BUT INSTEAD ADDRESSES THE ALLEGORICAL NATURE OF JESUS AS (PERFECT AND IMMUTABLE SCIENTIFIC LAW) OR (THE LAWS OF NATURE). AS THE THEOLOGICAL CONNECTION BETWEEN THE ASTRO-THEOLOGICAL AGE RELIGIOUS CONCEPTS OF JESUS AS MOONLIGHT AND/OR SUNLIGHTS AS THEY ARE EVOLVING AND TRANSITIONING FROM ASTRO-THEOLOGICAL (LUNAR AND SOLAR) ASTRO-THEOLOGICAL AGE THEOLOGICAL CONCEPTS TO PERFECT AND COMPLETE SCIENTIFIC KNOWLEDGE AS THEOLOGICAL SPIRITUALISM THAT SHOWS JESUS (PERFECT AND IMMUTABLE SCIENTIFIC LAW) OR (THE LAWS OF NATURE) AS THESE ALLEGORICAL IDEAS ARE PERCIEVED BY THE ANCIENT NATION OF ISRAEL, AND IN DAILY LIFE, IN THE OLD AND NEW TESTAMENT’S SCRIPTURAL ERA OF (THE THEOLOGICAL RECOGNITION OF PERFECT AND COMPLETE SCIENTIFIC KNOWLEDGE AND LAW OR THE PERFECT AND COMPLETE KNOWLEDGE OF THE LAWS OF NATURE AS THE ONE TRUE DIETY)

When we examine the philosophical -writings of the Jewish Philosopher Philo, such as the writings of Philo on the Embassy to Gaius, which give no indication that anything special happened in Judea during the time when Jesus was supposedly…